June 25 is a date that has long receded in my memory. The sudden invocation of this date by the Prime Minister at the start of the 18th Lok Sabha triggered off many memories. I remember standing at a bus stop in Delhi on the morning of 26 June 1975 when I heard of the imposition of the emergency in India. I reached home to hear the voice of Indira Gandhi announcing the imposition of the internal emergency. As a politically naive college student with a passing interest in politics, the implications of the Emergency never struck home till far later. I saw the first display of opposition to the emergency when protesting students, including the then Delhi University Students’ Union President Arun Jaitley, were rounded up by the police and bundled into buses before their incarceration in prison.
Over the next 18 months till the end of 1976, we, the citizens of India, were bombarded with news of the remarkable changes taking place in the economy and society (reminiscent of the pronouncements in Orwell’s Animal Farm and 1984). As news of the demolitions in Turkman Gate in Delhi and the forced sterilisations filtered through to us through a largely quiescent print media, disgust and cynicism started building up in the general public. The 1977 Lok Sabha elections blew the safety cover off the pressure cooker, with the Congress party getting the least number of seats in 25 years after the 1952 elections.
The past few years are strangely reminiscent of the Emergency: the difference is in the use of the knife rather than the hammer to injure the body politic. The use of MISA during the emergency to detain political opponents has been replaced by laws like the UAPA and PMLA, which have been used to arrest those voicing dissent against or opposing the ruling dispensation, ostensibly on the vaguely worded grounds of threat to the integrity or sovereignty of India or the likelihood of striking terror in people or for economic offences. Just as the use of MISA was made immune from judicial review during the emergency through inclusion in the Ninth Schedule of the Constitution, the stringent provisions for grant of bail under Section 43D(5) of the UAPA and Section 45(1) of the PMLA make it very difficult to secure bail, as they virtually require an opinion of the judiciary that no prima facie case establishing guilt has been made out. The continued incarceration of a number of the accused in the Bhima-Koregaon case and of a serving Chief Minister and a former Deputy Chief Minister are evidence of the reluctance of the judiciary to grant bail even when the accused pose no flight risk and are not likely to tamper with the evidence or influence witnesses. As in MISA, the present scenario allows for continued detention for long periods while the investigating agencies take their own time to file chargesheets and the judicial process moves at a snail’s pace.
The cavalier attitude of the administration towards the rule of law is another feature common to the emergency and the present day. Excesses committed by the bureaucracy (and the police) during the emergency have been well documented by the Shah Commission. Today, demolitions of even residential buildings, especially, but not restricted to, of the Muslim community, are carried out for apparent infractions like protesting against arbitrary executive actions or even alleged violation of anti-beef laws. There is a marked reluctance of the executive magistracy and the police to act firmly against hate speech and to strictly enforce the law when processions violate the rights of the minority community. The support of the police for the actions of vigilante groups in various states ruled by the BJP emboldens these groups to enforce their writ in matters relating to alleged “beef” consumption, “love jihad” and “conversion”. Indira Gandhi’s concept of a “committed bureaucracy” seems to have taken shape in the recent decade.
During the emergency, in the famous words of the paterfamilias of the BJP, L.K. Advani, “when the press was asked to bend, they crawled.” The situation today is more pathetic: large sections of the media genuflect before power and fail in their duty of keeping a check on executive excess. Not only that, they have taken it upon themselves to put a gloss on all actions of the government.
The Supreme Court faced its moment of truth during the Emergency in its inability to confront the denial of civil liberties by the government, best exemplified by its judgment in the ADM Jabalpur case. Today, the higher judiciary (the Supreme Court and High Courts) are facing the stonewalling by the central government on appointment of judges. Delays in hearing cases with major constitutional implications and perplexing, contradictory judgments by the judiciary at various levels has eroded the faith of the citizen in the judicial process. Unfortunately, in comparison with its 1977 predecessor, which conducted the then Lok Sabha elections admirably, the Election Commission of India has, in the recent Lok Sabha elections, been far too lenient in enforcing the Model Code of Conduct, leading to a rather bitter, acrimonious election campaign: but then those were times when, in spite of political differences, decency prevailed in public life. The Comptroller and Auditor General of India has been rather chary in releasing reports on the performance of Ministries and PSUs in recent years, in marked contrast to the alacrity it displayed in the pre-2014 period.
What marks the difference between the environment of the emergency days and that of the present day are the deplorable fissures that have developed between different communities and groups in today’s society, as well as the atmosphere of bigotry and intolerance that seems to envelop society like a dark cloud. The Lok Sabha Speaker, just after his election to that august post, called for two minutes silence in remembrance of the dark memories of an emergency that is half a century old. Given the serious reservations in large sections of civil society and the political class about the infringements and restrictions on basic human rights and freedoms in the last decade and the erosion of trust and fraternity between social groups, it would have been in the fitness of things if, instead of the two minute silence, he had announced a full day discussion in the Lok Sabha to ascertain the views of members, especially those from the augmented opposition benches, about the worsening social cohesion and harmony between groups and the lessons all of us, especially those governing the country, need to imbibe from the Emergency. Unless we, as a nation, introspect on where we are headed, we will be left ruefully contemplating the words of the Spanish-American philosopher George Santayana “Those who cannot remember the past are condemned to repeat it.”
