Posts Tagged ‘BJP’

The Congress Needs A New Raga

As an IAS probationer in the Foundation Course at the Mussoorie Academy, I participated in a debate on the topic “This house awaits the coming of another Gandhi”. Most of the speakers, including yours truly, bored the audience with references to the need for another Mahatma Gandhi. Till an intelligent batchmate from the Foreign Service electrified the audience by asserting that the time had come for Rajiv Gandhi to don the mantle of leader of the Indian National Congress (Congress). This was just after Sanjay Gandhi’s unexpected demise, at a time when Indira Gandhi, having demolished a fractious post-Emergency opposition, looked set to rule for another fifteen years at least. All of us probationers were unanimous in our opinion that he deserved to win. Alas, the hoary eminences comprising the judges (drawn from the faculty) took a dim view of his brilliant exposition, probably because of his biting satire on dynastic politics and how the Congress party could not survive without it.

The above incident came to mind after the bombshell of the 2019 election results which swept the Bharatiya Janata Party (BJP) to power. Since then, we have been witness to the Grand Old Party of India’s independence, the Congress, going through agonising paroxysms of introspection on its dismal performance. As expected, Rahul Gandhi (RaGa to friend and foe) decided to quit as party president. After the tamasha of weeping courtiers asking him to stay put and wild speculation on possible successors, the garland fell once again around the neck of his mother, Sonia Gandhi, an affine if not an agnate of the Nehru-Gandhi lineage. Meanwhile, the Congress is hemorrhaging rapidly, aided by a liberal supply of anticoagulants from the BJP. Its performance in the Maharashtra and Bihar Vidhan Sabha elections and the recent Hyderabad municipal elections indicate a party in terminal decline. The revolt that is yet to be of 23 prominent party functionaries is a pointer to the agonies of many loyal Congressis of a directionless drift of the party and the complete absence of a charismatic leader. Clearly, a new Raga has to be added to the Congress’ repertoire to replace the old RaGa. I venture to offer certain suggestions for ensuring India does not become a single national party polity.

  • Go back a century and enroll committed party members

It is interesting to note that the Congress, a party of the elite, propertied and professional class, broad based its membership in the early 1920s, thanks to that master organiser, Mohandas Karamchand Gandhi. A party which had an almost nonexistent mass base was, in the course of a few years, able to draw a large mass of women and men into the freedom struggle. I am not aware of any concerted effort by the Congress party of today to actively draw citizens, especially youth, into its fold. The 1920s Congress encouraged two types of members: (a) persons over 18 years of age who accepted the objects and methods of the party; (b) those who, in addition, paid an annual subscription of four annas. The paid-up members alone could become members of primary organisations controlled by the Provincial Congress Committees. A similar strategy could be envisaged in the present day, rendered simpler and far more wide-ranging through use of modern technology. Those wishing to play a role in the organisations functioning under the Congress may pay an annual fee of, say, ₹500. The aim should be to build up a cadre of committed party workers, both paid-up members and otherwise, wedded to the party ethos and culture.

  • Develop a strong organisational structure

The Constitution adopted by the Congress in 1920 had provisions for Committees right from the All India Congress Committee at the apex level to Town and Village Committees at the cutting edge of interface with the populace. Given today’s electoral politics, party cadres need to be involved right from the polling booth level, during elections, of course, but, more importantly, in the interregnum between elections. Party workers must interact with the public to understand and redress their problems, especially with the local bureaucracy. The ideology and values of the party must be conveyed to voters to win their support. An area where party workers can play a significant role is in checking voter lists and ensuring that all eligible voters are included in the electoral rolls: there have been innumerable complaints of names missing from electoral rolls.

  • Build inner party democracy and create stakes in the party

            The flight of talented political workers from the Congress party has been occasioned in no small measure by the widespread feeling that “dynasts” have an edge in getting nominated for elections and that merit has little role to play in candidate selection and in important organisational posts. The 1920s Congress had elections at every level to organisation posts: thus, town and taluka Committee members elected the Provincial Congress Committee members, who, in turn, elected members of the All India Congress Committee. Care was also taken to maintain a balance between provinces. While local economic and caste/religion considerations will still influence elections to organisational bodies, there should at least be a feeling that a level playing field is available to all contestants, giving them full scope to exercise their powers to sway their electors on the basis of their personalities and programmes.

  • Empower regional leaders

            Ever since the Indira Gandhi years, powerful state leaders have repeatedly been cut to size and hounded out of the party. The recent legislative assembly elections in states like Punjab, Chhattisgarh and Rajasthan show that giving a free hand to powerful local leaders pays handsome dividends. Leadership changes during the five year tenure of a government should be eschewed, save exceptional reasons. In states where the Congress plays a secondary role to regional parties, strong ties should be sought to be built up with these parties, with the Congress willing to accept the role of junior partner till such time as it strengthens its political base in those states. Maharashtra is an example of the Congress playing third fiddle, a role it has to accept with grace, given its limited options.

  • Keep Aaya Rams-Gaya Rams and cynical power brokers at arm’s length

            Rajiv Gandhi had this objective in mind in 1985, but failed because he surrounded himself with a coterie completely out of touch with the mood of the masses. The recent example of Madhya Pradesh is a sobering reminder to the Congress of how vaulting personal ambitions of a single, disaffected party man can bring down an elected government. Given the “saam-daam-dand-bheda” tactics in Indian politics today, it would be the height of naivety to hope for undying loyalty to a party. A beginning can, however, be made to cleanse the Augean stables by investing the party with a new sense of purpose linked firmly to the principles enunciated in the Constitution of India and forswearing the use of money and muscle power to achieve narrow, short-sighted political ends. Eschewing the use of power brokers could render the party less liable to arm-twisting of its finance gatherers by an opponent who has no qualms about the opportunistic use of investigative agencies to hound political rivals. A rule should also be enforced that no recently admitted former Congressperson-turned-defector-turned Congressperson or her/his near relatives will be eligible for tickets at any level of elections, both party and legislative, for a period of ten years after readmission to the Congress.

  • Convey to the people the priorities of the party and keep the incumbent government(s) on its/their toes all the time

            Elections are now being viewed by all political parties as a mere instrumentality for them to gain power, with no further engagement with the people in the intervening five year period between elections. The recent ramming through of ordinances and legislation without any public consultation or debate, whether it be the CAA, triple talaq, labour laws or farm bills, is indicative of a mindset that treats the people as sheep, faithfully moving wherever the shepherd takes them. It is here that a party like the Congress must clearly state its position on various issues related to the economy, polity and society and enunciate its vision of where it sees the country in twenty years’ time and what it seeks to offer different groups in society. Above all, the party needs to combat the spread of hatred, bigotry and divisiveness that is strangling increasingly larger sections of the Hindu community through exposing the falsehoods conveyed to them to feed on their sense of victimhood. As a responsible opposition, the Congress has to take up the cause of those who face the brunt of misuse and abuse of legislation and arbitrary state actions, through continued political and judicial interventions and through a vigorous media campaign. It should also not shy away from espousing the causes of groups which have legitimate grievances about the adverse impact of government policies and legislation on their livelihoods and the fundamental rights guaranteed to them under the Constitution.

            For initiating the steps indicated above, the Congress needs, above all, a leadership imbued with a sense of purpose and a determination to come to power in the next general elections. The current scenario for the party is, to say the least, pessimistic. Its not so young leader, RaGa, was apparently away from India at a time when thousands of agitated farmers were braving the bitter cold to voice their opposition to the recently passed farm legislation. The Congress or, for that matter, all opposition parties are conspicuous by their absence at the Singhu and Tikri borders with Delhi. The party has not taken a resolute stand on matters like the “love jihad” ordinances in Uttar Pradesh and Madhya Pradesh or the misuse of draconian legislation like the UAPA and sedition provisions to stifle legitimate dissent.

            Most noticeably, the Congress does not seem to have any strategy in place to contest the crucial polls in West Bengal, due in a few months. When all political pundits are forecasting a grim tussle between the incumbent Trinamool Congress (TMC) and an aggressive BJP, the Congress seems bent on hara kiri by allying in West Bengal with a vanishing left front, when common sense dictates that it tie up with the TMC to keep its principal national opponent from grabbing power. The same Congress seems to develop cold feet in contemplating an alliance with the left in Kerala, a state that is on the BJP’s radar in the near future, if not immediately.

            All these developments indicate a party with no sense of direction. The Congress needs to find a new leader: the Gandhi magic has outlived its utility. A new Raga (definitely not the toady (Todi?) raga in vogue so far) is needed to reinvigorate the party. State units need to be revamped, not through nominated office-bearers, but through elected politicians. A new national front needs to be contemplated, where the Congress takes the lead in roping in strong regional parties. The Congress needs to realise that, for the foreseeable future, it needs to play second fiddle in many states, keeping its sights on attaining power at the centre and leaving its regional allies to come to power in the states. Federal democracy, which has been buffeted in recent years, will thereby receive a fillip. The hour needs to find the (wo)man now.

 

 

 

Running with the Hares, Hunting with the Hounds – A Dangerous Game

I know it has become a pastime, especially among those sympathetic to or following the present ruling dispensation, to lay the blame for all India’s ills at the door of the Indian National Congress and its presiding deities, the Nehru-Gandhi family. We may pass over the apparent errors of India’s first Prime Minister, including his neglect of primary education and agriculture and his obsession with the public sector, not to mention his disastrous tryst with the Chinese, relying on incompetent advisers. But what, even for true-blue liberals, is not so forgettable are the errors of commission and omission over the last forty years, which have landed the country in crisis after crisis. In trying to be all things to all people, the Congress has been withering away, in the best traditions of Marx’s Communist state.

Let us start with its missteps in Punjab in the late 1970s/early 1980s, followed by the Shah Bano-Ram Janmabhoomi fiascos of the 1980s. Catering to what it thought were specific constituencies, the Congress played with fire and, as expected, sustained severe burns. It forfeited the support of the Sikhs after the storming of the Golden Temple and the pogrom of Sikhs in Delhi in 1984 and alienated moderate Muslims with its anti-woman stance in the Shah Bano case. It then provided oxygen to a weakened BJP by opening the locks of the Ram Temple, followed by a spell of masterly inaction when the Babri Masjid was being demolished. The electorate rightly banished it to the boondocks for eight years, till its return in 2004.

But this blog is not about the past; it is about how the Congress party refuses to learn from its past mistakes. Four recent incidents highlight its continued bumbling and raise serious doubts in the mind of the swing voter about the capabilities of this party to govern the country for the next five years. After managing to secure power in three Hindi heartland states, one would have hoped that the new broom would sweep clean. But there seems to be no effort (at least not in public view) or intention to implement the rule of law in dealing with vigilante rowdyism. Following up on the prosecution of lynchers would have sent a clear message to those who indulged in murder under previous ruling regimes. Not only was this not done, there was the recent incident of film personality Naseeruddin Shah being prevented from participating in the Ajmer Literature Festival. The Chief Minister tweeted weakly about his commitment to the rule of law. But there was no firm police action to make it clear to the protesting hoodlums that their nonsense would not be tolerated. Added to this is the continued ambivalence of the new Congress governments on the “beef ban”. The Rajasthan government seems to have gone further. Newspaper reports speak of its efforts to felicitate those who shelter cows; there is no discussion on reviving the cattle industry and restoring the livelihoods of millions from the minority and disadvantaged communities, while guaranteeing protection to the cow, if the intention was to assuage majority community feelings as well.

The approach to the Sabarimala issue highlights a similar lack of conviction. The party of Mahatma Gandhi and Jawaharlal Nehru is not able to come out with unequivocal support for the right of women to worship at the shrine even after a Supreme Court judgement. Nor is it able to provide a public forum for a reasoned discussion on possible solutions. Caught between the Scylla of belief and the Charybdis of the rule of law, the party has surrendered its moral authority to regressive religious forces. In the process, it has ensured that it will gain the support of neither the pro-changers (especially its women segments) or the conservative no-changers.

A strong enunciation of its belief in the right to equality of all humans by the Congress would have gone down well with the liberal intelligentsia and India’s largest minority community as regards the hasty attempts by the present central government to introduce the Citizenship Amendment Bill. This travesty of a legislation which seeks to confer inferior status on a particular community should have been roundly condemned and public opinion should have been built up against it. Instead, the Congress Party chose to boycott the vote in the Lok Sabha instead of voting against it: yet another opportunity lost to reiterate its clear support for minorities.

Most laughable has been the denunciation of the sedition provisions in India’s criminal laws by a spokesperson of the Congress party, who has also been Law Minister in the previous UPA government. Congress governments of the past have never been chary of using this execrable provision. Sedition cases are now being lodged against students, intellectuals and journalists. Congress governments never tried to do away with this colonial anachronism. In fact, they introduced even more draconian legislation that hit at the liberty of the individual. The Unlawful Activities (Prevention) Act, 1967 (UAPA) was first passed during Congress rule and most amendments stiffening its provisions have been enacted by Congress governments. It has been used against social activists rather than terrorists and seems designed more to stifle freedom of expression and association rather than tackle terrorism. For the Congress party to shed crocodile tears when these laws are misused by police under the present ruling dispensation represents the height of hypocrisy.

Nor has there been any real commitment to administrative, judicial or police reforms on the part of the Congress party. The Reports of the Second Administrative Reforms Commission were ignored by the very Congress government that set it up. India’s governance systems are hamstrung by outmoded management structures and criminal justice (and police) reforms are not even on the horizon. No party, including the Congress, has shown any enthusiasm for the institutions of the Lokpal and Lokayukta, raising serious questions about their commitment to eradicate corruption.

There appears to be no realisation that a political party needs a base of committed voters. This requires the articulation of a clear ideology and adherence to a set of specific principles. These ideological positions also attract an adequate mass of swing voters who are not committed to any specific party but vote on the basis of the programmes that a particular party espouses. Given its past mistakes and the absence of committed cadres, it is little wonder that the Congress party has had a virtual no-show in a number of states in the last general elections. Subsequent disenchantment with the BJP may have yielded seats to the Congress in a number of states, but it should not be forgotten that it could not retain power in the state of Karnataka on its own strength. Even today, the loyalty of its legislators in Karnataka remains suspect, compelling its party managers to resort to resorts to keep the flock together.

Cobbling together a mirage of coalitions is not the route to political power for the Congress. Too many of the players in the political parties that make a great show of unity today have gone through the experiences of unhappy (and uneasy) past cohabitations. Nor have any of these parties inspired confidence in the public regarding the values they stand for. The animals in India’s Animal Farm may then decide to continue with Farmer Jones rather than opt for Napoleon if, the more things change, the more they remain the same.

No Shades Of Grey for India

I am not, as you might think, advocating the banning of the erotic book and film which have titles similar to the headline of this blog. But I am getting increasingly convinced that operating in grey areas is something Indians revel in. The new millennium has offered adequate proof that Indians abhor convention and thrive on discretion. While departing from the former allows for abominable behaviour even in the temples of Indian democracy, adhering like blood-sucking leeches to the latter enables the growth of the rent-seeking economy and polity. Where laws exist, bend them to suit oneself and one’s clan (even if discreetly) and, where they are silent, may the devil take the hindmost, decencies be damned.

Let us start with the legislatures, the roots of democracy in India. Over the last decade, we have seen the top two legislative organs of the country, the Lok Sabha and the Rajya Sabha, apart from a number of state assemblies, being held hostage by elected representatives. Rushing to the well of the House, disrupting legislative business, indulging in fisticuffs and even grabbing the Speaker’s mace have been par for the course. A very far cry from the conventions in the British Houses of Parliament, where the Speaker’s word is law and where, once the Speaker has risen from her chair, all members on their feet must resume their seats. Of course, the farce commences even before the assembly commences its first sitting. Karnataka 2018 is its latest and most dramatic example. After a rather dubious decision by the Governor, the Supreme Court (SC) stepped in to order an immediate trust vote on the floor of the House. Flouting established convention, the Governor departed from the established procedure of appointing as pro tem Speaker the senior most elected member, generally from the opposition, to conduct the proceedings prior to election of the regular Speaker. This was obviously done to smoothen somewhat the winning of the trust vote by the newly sworn in Chief Minister (CM). Unfortunately, for the BJP, the SC fettered the discretion of the pro tem Speaker such that the CM had to resign within thirty-six hours of being sworn in.

But conventions have died a painful death in India over the years, assisted by constitutional functionaries. At the behest of whichever party is ruling at the centre, Governors of states have twisted the provisions of the Constitution of India, notably Article 356A, to help dismiss elected governments of a political hue different from the centre. As India steps squarely into the era of hung Parliaments/Assemblies and coalition governments, Karnataka and, before it, Goa, Manipur and many other instances represent the जिसकी लाठी उसकी भैंस (he who holds the stick controls the buffalo) mentality that dominates the Indian psyche. “Show me the Governor and I’ll show you the government” seems to be the prevailing motto. This blog does not have the space to go into the Sarkaria Commission recommendations on government formation in the states or the SC rulings in the SR Bommai and Rameshwar Prasad cases. But common sense would dictate that, after a tiring, costly election process, that government is sworn in which has the best chance of lasting the next five years. When the largest party falls well short of a majority and there are not enough independents and members of other small parties to help it cross the half-way mark, the logical course of action would be to invite post-poll coalitions of other parties, which have affirmed their joint intention of government formation, and give them a chance to prove their majority on the floor of the House. The Governor does have discretion but, as a functionary who has sworn to uphold the Constitution, (s)he is duty bound to act in a manner which does not reek of political partisanship.

Governments of all political persuasions have never been respecters of conventions. Recently, the Income Tax (IT) department raided the Badami (Karnataka) resort owned by an MLA-hopeful of the Congress during the election process. Nothing wrong in this, except the timing! Did the raids by the IT department and the subsequent attention supposedly lavished on him by the Enforcement Directorate have anything to do with his recent switch of loyalties from the BJP to the Congress? This worthy, after many twists and turns in the saga, appears to be as yet with the Congress, but who knows what the morrow brings? There were also disquieting media reports that loyalty of some MLAs was sought to be bought by promising leniency in investigation of economic offences in which they were allegedly involved. With the reputation of central investigative agencies already at an all-time low, efforts at their subornation are a cause for worry.

In the prevailing gloom over the functioning of the legislature and the executive, the performances of the Election Commission of India (ECI) and the SC give cause for cheer. In what was a bruising election, the ECI ensured the free exercise of franchise, though the role of muscle and money power in influencing voters is still a disease that requires remedy. The SC moved swiftly to check efforts to influence legislators and its eagle eye ensured that no attempts were made to monkey around with the trust vote process.

In the final analysis, however, it is the moral fibre of individuals that will determine the development of healthy practices in a democracy. We had the newly sworn in BJP CM of Karnataka announcing a farm loan waiver, transferring key police officials and seeking to augment his party’s strength in the trial of strength by nominating a legislator from the Anglo-Indian community (until restrained by the SC). We had the top legal functionary of the Central Government, the Attorney-General, foregoing his beauty sleep to appear in the predawn SC hearing and advancing ludicrous arguments that effectively encouraged horse-trading (man-trading??). We had the newly-elected MLAs apparently so vulnerable to inducements and threats that they had to be shepherded like preschool children, with no guarantee that they will not play truant in the coming months. To this date, government formation by the JD(S)-Congress combine has been bedeviled by the chase after lucrative portfolios. We had electronic media representatives treating this entire episode as a chess game and speculating on who will bring money and muscle to bear on government formation. And, finally, there is the ordinary citizen, inured to the reality that, to get ahead in life, you need to jump the red signal, help your wards cheat in examinations and part with mamool to grease your way through government. Where is the sense of shame and probity in all these individuals, and countless others? One senses no sadness or weariness in witnessing the repeated drama, just another Roman circus for the masses.

At least for the near future, we seem to be in a situation where it may be necessary to codify important conventions to get over the Indian aversion to following commonly accepted norms. There is already a code of conduct for elections. Similar codes need to be evolved for, among other things, procedures of government formation at the centre and in the states, conduct of legislative business, appointment of governors, powers of investigative agencies once elections have been announced and conduct of private activities of legislators that conflict with their public roles. These codes need to be implemented rigorously with salutary penalties for their infringement which could range from public shaming to loss of office.

However, nothing will really change until the educated thinking classes assume the responsibility for setting our derailed democracy back on the rails. Let us not forget that a diverse group of thinking Indians, seventy years ago, drafted one of the most glorious modern-day Constitutions. Keeping it alive, and enriching it further, is, alas, a task our present generation has failed in miserably. Karnataka is the latest manifestation of the terminal disease afflicting our democracy, which needs skilful doctors, not butchers. We ignore this at our own peril.

 

A sense of déjà vu

Plus ça change, plus c’est la même chose: The more things change, the more they stay the same.” I am rather fond of using this phrase, but only because the same patterns keep recurring like bad dreams in one’s life. The Karnataka state assembly elections have come and gone and we are back again to Ground Zero. The electorate has once more, in its wisdom, chosen not to anoint any one party as the clear victor, leaving the space open for fun and games. The ball is now in the court of the Governor of Karnataka to decide whom to invite to form the government. Sauce for the BJP goose is not going to be sauce for the Congress gander. No party is likely to emerge pristine white from this exercise over the next couple of weeks. The Congress missed the bus in Goa and Manipur in 2017, despite being the party which won the largest number of seats. It was not even invited by the respective Governors to form the government. Instead, the BJP was allowed to cobble together a motley assortment of partners and stake its claim to form the governments in these two states. At that time, the Congress went blue in the face screaming about the shenanigans in government formation and how its claims were ignored. Today, the same Congress is ready to go in for a shotgun marriage with the Janata Dal (Secular) (JD(S)) to hang on at least indirectly to power, even if it means ceding the king’s throne to its junior partner. Not that the BJP is any better. The same party which went hell for leather to seduce its partners last year is now sanctimoniously quoting the constitutional scriptures of the Governor being duty bound to invite the party which has won the largest number of seats.

As if this were not enough, we are left wondering how the numbers game will play out. Given the role that Governors have played in recent years, we need not be overly surprised if the Governor does indeed invite the largest party, the BJP, to have the first go at government formation. With 104 seats in the legislature, the BJP will need seven more legislators to support it when it has to prove its majority in the house in the near future. Partial support can come from three legislators, one of whom is an independent and two from smaller parties. But to win the trust vote, the BJP will still need to ensure that its 107 supporting legislators constitute 50 percent of the number of legislators present and voting. Presuming that the opposition parties issue a whip on the vote, the only way the BJP could win the trust vote would be for five or more opposition legislators to either absent themselves altogether or abstain from the voting process. To prevent such moral (and not so moral) suasion from occurring, the only way out for the Congress-JD(S) would be to sequester their flock at an appropriate location and produce them fresh and ready at the time of the trust vote.

Let us presume for a moment that the BJP loses the trust vote or that, wonder of wonders, the Governor actually invites the Congress-JD(S) to form the government and prove its majority. Even then, the Congress-JD(S) have to ensure that some of their legislators do not jump ship by resigning from legislatorship and introducing uncertainty regarding the future of their government. The memories of “Operation Kamala 2008” must still be touching a raw nerve in these two parties.

So, the resort to resorts will continue. As an old Maharashtra hand, I still remember vividly the coup attempted in 2002 by the BJP-Shiv Sena against the Congress-NCP Vilasrao Deshmukh government in Maharashtra. The Congress legislators (and some independents) had to be spirited away from Maharashtra to a resort on the outskirts of Bengaluru. That Bengaluru continues to be the favourite last resort of the Congress was proved yet again in 2017, when 44 Congress legislators from Gujarat had to be housed here prior to Rajya Sabha elections to prevent them succumbing to the insidious charms of the BJP. History is now set to repeat itself yet again: do you wonder now why I find this exercise repetitive and not a little nauseating?

Actually, the entire Karnataka election process followed the time-honoured pattern. All parties fell over each other nominating candidates with dubious track records, many having criminal cases pending against them. No candidate from the three major political parties campaigned on the specific plank of addressing issues germane to the electorate, whether these related to agriculture, law and order, food security or health care. In any case, the healthy yesteryear habit of house to house campaigning has long been abandoned; in the current elections, probably only the AAP and Swaraj India candidates adopted this approach. Cash, liquor and other freebies are rumoured to have been freely distributed to win votes.

I am not one of those who subscribe to the view that state funding of elections is going to cleanse the Augean stables of electoral corruption. With governance processes still hugely dependent on discretion, and distribution of scarce resources — land, housing, licences, contracts, etc. — centrally controlled by the politico-bureaucratic nexus, elections to political bodies, whether at central, state or local levels, represent the pathway to self-aggrandisement and enriching one’s clan. Making local area funds available to elected representatives has only enabled distribution of patronage to a larger group of cronies. Even moving to a system of proportional representation will not solve this problem: the same worthies will find place in the lists of all political parties.

A change for the better will be possible only when:

  • Elected representatives at the central and state levels confine themselves to enacting legislation and lobbying for public/private projects in their constituencies rather than having any direct role in disbursing patronage in the form of funds or other scarce resources;
  • The 73rd and 74th amendments to the Constitution are implemented in letter and spirit and financial and administrative powers are genuinely devolved to rural and urban local bodies;
  • Patronage at ministerial level, especially in the state secretariats, ceases;
  • Strong anti-corruption ombudsman structures at the centre and in the states, with powers of investigation and prosecution, are created;
  • Corruption cases are fast-tracked and completed within two years of institution so that the fear of early retribution exists, especially in the political class;
  • Inner-party democracy is made mandatory through legislation, so that political parties cease to be the fiefdom of individuals and families.

I am not sanguine about good sense prevailing on our political representatives to implement the above reforms. Till such time as these come about, we will continue to be “entertained” by political drama. To paraphrase Marie Antoinette “If they don’t have jobs, let them have circuses.” O Tempora! O Mores!

Delhi-rium on the Delhi-gation of Powers

Since my recent Facebook post (shared also on the IAS Association page) has stirred a hornet’s nest, with retired and serving civil servants as well as concerned citizens voicing their opinions, I am constrained to bring out this blog on the AAP vs. AP episode (for the uninitiated, AAP refers to the Aam Aadmi Party, currently governing Delhi and AP refers to Anshu Prakash, a member of my erstwhile service and currently at the centre of a tornado for which he is in no way responsible). The facts have been aired ad nauseam on print, electronic and social media, but they bear repetition because so many of the principal actors have given their own versions or sidestepped the fundamental issue altogether.

A Chief Secretary (CS), the highest civilian functionary on the bureaucratic side of the state government, attends a meeting called by the Chief Minister (CM) at midnight. The subject of the meeting is shrouded in doubt — while the CS has mentioned in his police complaint that the discussion was regarding the release of TV advertisements on the completion of three years in office of the AAP government, the AAP has, through a written statement and through the mouth of its Deputy CM, claimed that the meeting was about the non-release of food rations because of faulty implementation of the Aadhaar scheme. Aspersions are being cast on the contention of the CS that he was assaulted by two persons in the presence of the CM and Deputy CM. Even the written complaint of the CS to the police, the record of his medical examination the next morning and the statement before a magistrate by the CM’s Adviser are being discounted, though these are now the subject of police investigations.

In my Facebook post, I had raised certain fundamental questions, none of which have been answered to this day. Calling the CS alone for a meeting, which took place at midnight, without summoning the concerned departmental secretaries, with some (apparently) MLAs present, on a subject that did not require overnight resolution, is itself enough to raise eyebrows. The studied silence of the head of the government on a complaint of assault (in his presence) of his senior most civil servant, is even more perplexing. But what takes the cake is the blasé attempt to pretend nothing ever happened, even after all the documentary evidence that is now in the public domain. And now, we have an article in a leading national daily by a leading AAP spokesperson (Ashish Khetan: Indian Express, 24 February 2018) which is a litany of complaints about the asymmetric division of powers between the Governments of India and Delhi.

The Government of National Capital Territory of Delhi Act of India, 1991 (NCT Act) has inter alia laid down the procedure for elections to the Legislative Assembly and specified the duties and responsibilities of the Lieutenant Governor and Ministers (including the Chief Minister). It is clear that there is an ocean of difference between the provisions governing the functioning of the Delhi government and those relating to any other state government in India. Public order, police, land and services are subjects not under the control of the Delhi Government. This has been the ground-level position ever since elected governments came to power in Delhi since 1993. But even when the parties in power in the Delhi government and at the national level were of different political persuasions, business was conducted smoothly between the two governments and little friction was evident. The situation changed after the 2015 Delhi Assembly elections, when the BJP was steamrollered by the AAP, which came to power with a staggering majority.

It is obvious to anyone that there is no love lost between these two parties. But, unfortunately, the mutual acrimony has poisoned the very functioning of democratic governance in Delhi. “Give and take” has been replaced by “thrust and parry”, with the odds heavily loaded in favour of the central government. Gone are the days when a Congress CM could informally obtain her choice as CS from even the NDA government. The collateral fallout has been the grinding of the bureaucracy between the BJP and AAP wheels. But what has been most unfortunate has been the conviction in the AAP that civil servants deputed to the Delhi government are Greeks in Trojan Horses fulfilling the agenda of the central government and are hell-bent on sabotaging the honest efforts of the state government to improve the lot of its people (and thereby improve future re-election prospects). This has led to the current impasse, where the fourth CS seems to be on his way out within a span of three years.

Civil servants are bound to serve the government of the day, whatever its political hue. During my service days in Maharashtra, we moved seamlessly between BJP-Shiv Sena and Congress-NCP governments, with not even a ripple in the bureaucracy as the reins of power were handed over from one to the other. Colleagues from other states with more combative political formations were surprised that the Maharashtra CS and senior officers were not disturbed even after the transfer of power. At the end of the day, since the permanent bureaucracy (whether All-India or state services) are recruited through open competition, the only scope for politicians lies in juggling officers around.

What did occasion surprise was the volatile reaction across wide sections of the Delhi civil services to the incident involving the Delhi CS. It seems to indicate a simmering resentment about the way the bureaucracy has been perceived (and treated) by the political executive over the past three years. Anti-corruption pogroms reminiscent of the French Reign of Terror are great for popular consumption, but, when not accompanied by systemic reforms, occasion insecurity in the civil service. This angry response from the Delhi bureaucracy should serve as a warning signal to the AAP leadership. You may have an astounding mandate from the people and be riding the wave of public popularity, but governance ultimately has to be through the permanent bureaucracy. Appointment of any number of party commissars and Parliamentary Secretaries can never substitute for the cutting edge that services the aam aurat/aadmi. Debasing the value of the civil service and treating them with contempt will lower the motivation and morale of even the honest, sincere workers (of whom there are many) and lead to a fall in the quality of public service delivery.

Of course, there are issues that need to taken up with the central government and the judiciary, when the state government feels its legitimate powers are being whittled down or that not enough powers have been vested in the state government to enable it to carry out its duties and responsibilities. There are democratic avenues for resolving such matters, including, finally, the court of the people, which assembles once every five years to give its verdict. Good work will be recognised and (hopefully) rewarded at the appropriate time. But frustration with legal shackles should not be vented on the bureaucratic whipping boy (and, increasingly, girl). As AAP seeks to widen its all-India reach, it would be salutary to remember that Delhi is not Bharat and that solutions have always to be sought within the constitutional framework.

 

The Lutyens’ Class Wars

Ever since the time of the Mahabharata, the area around Lutyens’ Delhi has been the epicentre of intra-class warfare. What began with the Kauravas and Pandavas has wound its way through the dreary course of the Sultanate and Mughal periods (soon to be erased from historical memory if the present dispensation has its way) down to their present-day successors in the Dilli Durbar. The similarity hit me strongly as I witnessed the verbal fisticuffs in the national electronic media over everything from demonetisation to Kashmir, triple talaq and the recent murder of a journalist. To be fair to the media, the class war in the City of Djinns has a schism running far deeper down into society, which provides an interesting sociological analysis of our lives and times over the past seventy years of our raucous democracy.

As a latter-day renegade from the Lutyens’ class, I must confess my ties to this class over a period of a quarter century, a score of them as a student in school and college and five more years as a sarkari factotum. The Lutyens’ class can be categorised into two groups — the first, the Lutyens’ Class of 1947 (LC-47) dominating the first half century after independence and the second, the Lutyens’ Class of 1992 (LC-92) developing its strength gradually but surely after the Babri Masjid demolition in 1992.

LC-47 comprises segments of those who were educated in the schools and colleges of Delhi and imbibed the liberal political philosophy of the Nehruvian era. The economic philosophy of LC-47 adherents generally started off left of centre, with a distinguishing characteristic being their secure belief in the socialist state and its “benevolent” guiding hand. Patronised extensively by the ruling elite, which needed the LC-47 intellectuals to validate their “progressive” credentials, the LC-47 occupied the commanding heights of the bureaucracy and academia, commerce being left to the vulgar business class. They were equally at home in the rarefied environs of the India International Centre and the more plebeian atmosphere of university coffee houses. 1989-1991 dealt the first blow to this insulated existence, with the fall of the Berlin Wall and the collapse of the Soviet Bloc putting a virtual end to their leftist pretensions. The economic liberalisation post-1991 and the growing opportunities for academic tenures and private employment in the West saw many LC-47 members veer sharply to the right in their economic worldview, although their faith in the pluralism and inclusiveness of the post-independence Indian polity remained undimmed.

The tumultuous years of the Mandal-Mandir imbroglio culminating in the demolition of the Babri Masjid spelt the final demise of the Nehruvian consensus on economic, social and political issues, with the end of largely one-party rule at the centre and single party hegemony in the states. LC-47 now faced the emergence of the fledgling LC-92, the latter having a marked preference for an ideology that stressed the supremacy of the majority religion, highlighted its past glories and lamented the “short-sighted” minority-oriented policies that had apparently, over the past fifty years, impaired the full flowering of majoritarian-based nationhood.

As the Grand Old Party of India’s independence withered, the Indian people started experimenting with political alternatives. The electoral successes of the Bharatiya Janata Party (BJP) at the national level and in various states around the turn of the century boosted the fortunes of LC-92. However, their joy was short-lived as India Shining suddenly came a cropper in 2004. The UPA interregnum was put to good use by LC-92 in developing its ideology and putting together a cadre of “intellectuals” who could spread their message to the middle class and prepare for the day when the political formation they supported came to power. Ten years of vanvas later, LC-92 came into its own with the electoral victory of 2014.

The last three years have seen the systematic infiltration of the LC-92 into the hitherto impregnable bastions of the left-liberal LC-47. Physical and social science bodies and academic institutions have been taken over, academic curricula are being reshaped and student conformity is stressed as the desirable norm. More importantly, public platforms (symposia, seminars, etc.) are now abundantly available for dissemination of the new weltanschauung. Media channels, where they have not been completely subordinated to the LC-92 viewpoint, are voluntarily incorporating liberal doses of LC-92 sermonising. It could well be argued that the boot is now on the other foot: after years of monopolizing the print media and the air waves, LC-47 is now making way for its right-conservative successor, LC-92. Of course, where social media is concerned, LC-92 is the hands-down winner, having used it in a successful election campaign and building a cadre of “no holds barred” followers who are ready to tarnish any reputation.

LC-47 has, over the years, made its own Faustian compromises. It swore by socialism even as favoured private companies tapped into the economic rent. It settled for the “Hindu” rate of growth, overlooking important drivers of growth like primary education and public health, which drove the growth story in the country’s East Asian contemporaries. Above all, it countenanced the development of a highly venal political and bureaucratic class, a natural outcome of the “inspector-license-permit” Raj. Its commitment to genuinely democratic values was also suspect, whether in supporting the Emergency, tolerating the anti-Sikh pogroms of its political patrons or ignoring the major warts in a highly undemocratic, inefficient ruling regime in West Bengal. Nor can one forget the glowing encomiums paid by leading LC-47 intellectuals to highly oppressive, totalitarian regimes in the Soviet Union and the People’s Republic of China, responsible for genocides that outdid the Nazi excesses. It is truly reflective of the irony of our times that the self-same LC-47 intelligentsia point fingers at the supposed lack of adherence to democratic values of the formations supported ideologically by LC-92 acolytes.

What is most intriguing is the narrow gap between the economic worldviews of the two warring clans. Both are, at heart, votaries of big government, though ostensibly for different reasons. LC-47 is convinced that government must have its fingers (all ten of them) in the economic pie to usher in the utopia of equality. Evidence to the contrary is stubbornly rejected: monstrous, inefficient public-sector enterprises, an exploitative, rent-seeking bureaucracy and the failure of India on most social sector fronts. The obsession with planning and the planned economy led, since the mid-1950s, to the downgrading, if not elimination, of almost all economic philosophy that sought to promote the market in at least certain activities and certain sectors: Mahalanobis all but banished Brahmananda from economics textbooks.

But anyone who labours under the illusion that LC-92 comprises free market enthusiasts is in for a rude shock. The economic outlook of this class is probably closer to the tenets of National Socialism rather than unabashed capitalism. LC-92 followers are admirers of a strong, masculine state in both the economic and political spheres. The state is expected to have a political philosophy that emphasizes national pride, projected through the prisms of a glorious past, military might and specific symbols of national identity, like religion, customs and traditions. The economic approach relies on a close synergy between the state and corporate interests, on the lines of the Prussian-German model of the nineteenth century and the first few decades of the twentieth century.

What truly links the LC-47 and LC-92 schools is the irrelevance of their outpourings to the mass of the people of India. Controversies over playing of national anthems in cinema halls, rewriting of history books and the merits and demerits of demonetisation leave the aam aurat/aadmi out of their calculations altogether. The Lutyens’ Class of either vintage has not engaged in issues which constitute life and death for the common man, be they unemployment, unviable farming, substandard schooling and health systems or the difficulties in starting and doing honest business in India. As one observes the political class, the bureaucracy, the media and academia lodged in and around Lutyens’ Delhi, one is struck by the lack of imagination and commitment in coming up with truly innovative solutions to meet the aspirations of India’s millions. It is almost as if they are forever engaged in Herman Hesse’s Glass Bead Game, theoretical exercises in policy making that take no account of the realities of India.

This article was originally published on Indus Dictum, a site where thought leaders from diverse fields, spanning business and technology to politics and modern law, contribute unique insights and experiences. You can access the article here.